The boss yelled for a servant. When
the servant came, he touched the boss's foot with his hand before
asking what he was to do. The boss feigned embarrassment and told
him not to, but the servant was clearly used to acting in this way.
The university department head walked
through the school. When he passed an open door, every student in
the room stood, looking apprehensive. The professor didn't even
notice as he continued down the hallway.
My experience of power in relationships
is different here. Where I grew up, most people would be horrified
at such interactions. I've heard that there are places in America
with similar power dynamics (wealthy white persons with black
servants in the South, or wealthy bosses using migrant labor near the
borders), but I've never lived in such situations. To me, the
interactions appear alien.
But then I notice another thing about
the culture. In this country, the rich and the poor are next to each
other. Wealthy masters interact with their poor servants every day.
The nicest condos usually have a slum full of dishwashers, janitors,
and maids within sight. Due to the cheapness of labor, even those
working in the highest-paying occupations will have coworkers who
live in poverty. Due to the incredible urban crowding, many of the
nicest homes are found within a stone's throw of a slum.
I hate seeing relationships where
people are not treated as having the same inherent worth. I hate the
attitude of submission that the poor have learned to take on, the way
in which bosses sometimes don't even bother to know their servants'
names, the relics of caste that permeate the culture.
And yet I know that these are all
problems borne out of actual interaction. In America we've found a
different way. In America, the rich and powerful don't worry about
how they should interact with poor people, because they do everything
possible to make sure they never have to. Gated communities are the
ideal, most wealthy people won't have a poor neighborhood within
miles, and they justify attempts to keep people away who don't meet
their standards by saying they "bring down property values".
They choose their neighborhoods for the "good schools",
often defined by how few poor children attend them. Workplaces are
specialized/segregated enough that most of the wealthy never interact
with anyone in an impoverished position, unless they have them as a
client. And the wealthiest doctors, lawyers, engineers, bankers,
businessmen, etc. will never have impoverished clients.
And, at the greatest extreme, our
cheapest labor is outsourced outside of our borders to other nations
altogether, so we can get the benefits of paying extremely low wages
and buying extremely cheap products while avoiding the costs of
having such poor workers actually living in the same country as us.
I wonder how America's powerful would
act if they interacted with poor persons on a regular basis. On the
surface, it would probably look better than it does here, though at
first the lack of familiarity might make the interaction extremely
awkward. But isn't it rather significant that no one tries?
Comedic interlude - one such painful interaction:
I read about Jesus eating with sinners
and "sinful women". I see him going into the homes of
lepers and tax collectors. I hear him telling stories where
publicans, Samaritans, and destitute widows are the heroes. I see
how much time he spent with beggars, the disabled, those plagued by
demons, those rejected by the religious leaders. I see him
commanding his followers to invite the poor to feasts in their own
homes, instead of inviting our rich friends (Luke 14:12-14).
I see his disciples carry on the message, reaching out in love to
foreigners, lame beggars, Samaritans, eunuchs, and even slaves. It
is clear from the description of their community (Acts 2:43-47, Acts
4:32-37), as well as their letters (Romans 15:25-27, 2 Corinthians
8:1-9:15, Galatians 2:10, 1 John 3:17, and all of James, especially
2:1-9) that the poor and the marginalized were to have an honored
place in the community where they were treated with equal worth.
Jesus told his disciples that the poor would always be with them.
And it was clear in the New Testament, and from historical documents
up through the first 300 years of the church's existence, that that
was true for a long time.
So where are the poor now? And where
are we? Are the poor always with us? When they are, do we treat
them the same way we treat our friends? And if they are not with us,
or we do not treat them as good or even better than we treat our
other friends, are we truly acting as his disciples?
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